Nick Nakorn

 

Poetry

 

Short Stories

 

Non Fiction

 

London Looking Back

By Nick Nakorn

 

          They say you should never look back. Bad advice; except for those for whom history, even their own, gets in the way of their air-headed post-modern, corporate-branded, nothing-can-be-too-new world. London, where I lived on and off from 1974 to 1991, hasn't looked back much either, unless to trawl the data banks for Heritage Styling Cues. For a country bumpkin like me, currently living by accident in a red-necked corner of Devon, trips to London have often included a day walking. No plan is made; and in that regard, and others, I too sometimes like to live for the moment.

 

          From 1974 to '77, I was an art student. Street life then, whether in the West End or elsewhere, was exciting. Particularly on Saturdays. Places such as Carnaby Street, The Kings Road, Kensington Market, Camden Lock, Electric Avenue and The Portobello Road were magnets for all that was weird and wonderful. Conventional city life still upheld a set of values more suited to the world as it was 100 years earlier. It was, in part, the clash of opposing cultures and the strange twilight of their overlap enjoyed by the rich and famous, that drove the need for creative, cultural and social innovation. Newness was not an end in itself but a process of discovery. A walk around London then was invigorating intellectually in a way that a walk across Dartmoor could never be.

 

The threat of corporate culture, already international and intra-national but not yet global, inspired a generation of activists for whom the '68 riots in Paris - and we were not all agreement about them either - were still a significant feature in our  collective consciousness. Atomistic individuals turned to the right, social liberals turned to the left and some, like me, went green. Amongst those who cared to exercise their brains, had a sense of history (thus having at least a modicum of understanding about the inevitable links between cause and effect), and felt the world could, and ought, to be better, there were some who fought their corner, stood their ground and were willing to be counted.

 

Style has always been an end in itself for people with nothing better to do and in the 70s and 80s we witnessed the growth of anti-style: Punk, Grunge and Donga. It was acknowledged (and much discussed) that these statements would be fleeting, that their vigour would be sapped, appropriated and flung back at us by the fashion industry. Even Donga, still adopted by greens of all ages (though mostly by the young), is now also worn by people with absolutely no understanding of the issues of the Sustainable Economics Agenda. Those who developed the ideas such as E.F. Schumacher, James Robertson, Herman Daly and Paul Ekins were either too old, too busy or too dead to worry about fashion. Besides, they had chosen to work from within and were happy to wear their suits if it meant retaining access to the superstructure. The ship is steered from the bridge, not from below, and stowaways are lucky not to be noticed. When Jack Karouac's fans arrived at his door to pay homage, they were expecting James Dean. What they got was a prematurely middle-aged man wearing a cardigan. Like-wise, the activists of the 70s and 80s who really made a difference went largely unnoticed in the street. By that token, London should be choc-a-bloc with activists now. But that's not the impression I get, and how would one tell?

 

I recently retraced my old haunts on foot. Like the rest of Britain, and much of Europe, the overall impression is one of increasing homogeneity. Not that I expected anything else, for I have kept my eyes open these last twenty-five years. But it is rare for me to be in London these days and rare, though not so rare as you'd notice, for me to dredge up past images with such clarity. Homogeneity is not confined to our cities.  Small towns have vastly expanded their suburban fringes, High Streets everywhere are replicates of each other - even attempts by Local Authorities to re-create lost communities are clones from trained planners' minds; block-paved pedestrianised streets, more reproduction Victorian street furniture than the Victorians would ever have considered - and why Victorian? The love of Empire dies hard. But, in many ways, the almost total embrace of corporatism by our population and institutions is justly seductive if one's vision is sufficiently narrow.

 

'Management', encapsulates an ethos I have a natural affinity to despise. Yet management has brought tangible benefits to that small, elite section of the world's population lucky enough to enjoy it. In Central London, the tube is cleaner and more efficient than twenty years ago and buses run from high-tech shelters with electronic signboards. Our art galleries are more popular than ever - and free again too. Consumers know how to consume and demand more and more for less and less. Being rich was never so cheap. The price is, naturally, paid elsewhere by two thirds of the world's population who a): have never made a telephone call and, b): don't have access to clean drinking water or basic sanitation. In the drive for ever higher living standards in the wealthy North West of the planet, it's as if the unfolding new political consciousness of the post war years had never existed. The social revolution has become one of style over substance and many of those who wore the uniform of change in the 70's and 80s have retreated behind the Roman blinded windows of boxed suburbia; appearing perhaps at night or at the Glastonbury festival for old times sake. The fact that my waitress at The Stock Pot (Thanks to those who have kept it and the Chelsea Kitchen going for all these years) had several piercings means nothing now such things are mainstream.

 

The London streets have lost something, to be sure. But perhaps it's good that there is no longer a uniform that purports to mean something. It means we have to delve further in establishing our personal relations. And do we really need confirmation of the existence of alternatives through personal expression when we get more than enough confirmation of the failure of the status quo through the media? This brings to mind arguments for and against the democratising influences of mass communications regardless of ownership. As with all global phenomena, the jury will always be out as we only have one planet to play with. But there is no doubt that the range and depth of information available to us is astonishing. Stories that do nothing to support the case of international capital are nevertheless reported and the thinking ear can always hear what's happening between the lines.

 

The trouble, if one can call it that, surrounding the recent G8 Summit in Genoa was extraordinary. Extra-ordinary in that it is a constant wonder that such demonstrations, by people with access to education, are not an everyday occurrence. I have always been a reformist, not a revolutionary. I wouldn't wish violence against anyone and would always favour a peaceful solution to any conflict. But, unusually for me, I felt a rush of excitement upon hearing that the G8 leaders were effectively under siege. My reaction is understandable; the loose coalition of demonstrators in Genoa are the children and grandchildren, ideologically speaking, of the rag-taggle groups with whom I associated myself over a quarter of a century ago. For once in a long, long time I felt that all the envelope stuffing, community workshops, demonstrations, committee meetings and political lobbying had been worthwhile. Perhaps, just perhaps, things were on the move again.

 

I'm writing this, by hand in a small notebook, sitting at a candle lit table in the 606 Jazz Club in the early hours of the morning. The Bobby Welling Quartet are playing an enjoyable third set. It's been twenty years since I first set foot in the 606 and, though the club is now in a different location, it feels much like coming home. London may have fallen prey to corporatism but, here, at least, is an old oasis to which I hope I'll return again soon. Politics, like jazz, requires consistent application, often with little or no reward. But no two gigs are the same. So look back and remember, it's the only way to make the present , and hopefully the future, count for anything.

 

4th August 2001, Lots Road, Chelsea

 

 

Nick Nakorn

 

Poetry

 

Short Stories

 

Non Fiction

 

 

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